Palash Biswas On Unique Identity No1.mpg

Unique Identity No2

Please send the LINK to your Addresslist and send me every update, event, development,documents and FEEDBACK . just mail to palashbiswaskl@gmail.com

Website templates

Zia clarifies his timing of declaration of independence

What Mujib Said

Jyoti basu is DEAD

Jyoti Basu: The pragmatist

Dr.B.R. Ambedkar

Memories of Another Day

Memories of Another Day
While my Parents Pulin Babu and basanti Devi were living

"The Day India Burned"--A Documentary On Partition Part-1/9

Partition

Partition of India - refugees displaced by the partition

Friday, May 6, 2016

तणमूल के हक में 184 सीटों का दावा और भाजपा को नौ सीटें जबकि वामदलों को सिर्फ 62 और कांग्रेस को 32 सीटें सत्तापक्ष के एक्जिट पोल में मोदी दीदी गठबंधन का खुलासा कोलकाता से राहुल सिन्ह,हावड़ा से रुपा गागुली और मयुरेश्वर से लाकेट चटर्जी को सीटें दे दी मां माटी मानुष ने वैसे इस एक्जिट पोल में बीरभूम समेत उत्तर बंगाल की बढ़त मान ली गयी है और तृणमूल को कूच बिहार में चार,जलपाईगुड़ी में चार,अलीपुरद्वार में 1,दार्जिंलिंग में 2,उत्तर दिनाजपुर में 2,दक्षिण दिनाजपुर में 3,मालदा और मुर्शिदाबाद में दो दो ही सीटें दी गयी हैं तो बीरभूम में सात सीटों का दावा है।यानी बीरभूम को लेकर उत्तर बंगाल में सिर्फ 27 सीटें दीदी को उत्तर बंगाल से मिलने की उम्मीद है यानी बाकी बंगाल में दीदी को बहुमत से ज्यादा 157 सीटें मिल रही हैं।इसका मतलब है कि दक्षिण बंगाल में दीदी का किला जस का तस हो तो भाजपा को नौ सीटें कैसे दी जा रही है,पहेली यह है। एक्सकैलिबर स्टीवेंस विश्वास हस्तक्षेप

तणमूल के हक में 184 सीटों का दावा और भाजपा को नौ सीटें जबकि वामदलों को सिर्फ 62 और कांग्रेस को 32 सीटें

सत्तापक्ष के एक्जिट पोल में मोदी दीदी गठबंधन का खुलासा


कोलकाता से राहुल सिन्ह,हावड़ा से रुपा गागुली और मयुरेश्वर से लाकेट चटर्जी को सीटें दे दी मां माटी मानुष ने

वैसे इस एक्जिट पोल में बीरभूम समेत उत्तर बंगाल की बढ़त मान ली गयी है और तृणमूल को कूच बिहार में चार,जलपाईगुड़ी में चार,अलीपुरद्वार में 1,दार्जिंलिंग में 2,उत्तर दिनाजपुर में 2,दक्षिण दिनाजपुर में 3,मालदा और मुर्शिदाबाद में दो दो ही सीटें दी गयी हैं तो बीरभूम में सात सीटों का दावा है।यानी बीरभूम को लेकर उत्तर बंगाल में सिर्फ 27 सीटें दीदी को उत्तर बंगाल से मिलने की उम्मीद है यानी बाकी बंगाल में दीदी को बहुमत से ज्यादा 157 सीटें मिल रही हैं।इसका मतलब है कि दक्षिण बंगाल में दीदी का किला जस का तस हो तो भाजपा को नौ सीटें कैसे दी जा रही है,पहेली यह है।


एक्सकैलिबर स्टीवेंस विश्वास

हस्तक्षेप

बंगाल में अंतिम चरण का मतदान पूरा होते न होते मां माटी मानुष का एक एक्जिट पोल जारी करके दीदी की सत्ता में वापसी का ऐलान कर दिया गया है।


पक्ष विपक्ष के ऐसे दावे में नया कुछ नहीं है और दीदी ने पांचवे तरण में ही कह दियाथा कि उन्हें बहुमत हासिल हो गया है और उन्हें पूर्व मेदिनीपुर में सोलह में से सोलह चाहिए तो कूच बिहार की नौ सीयें भी चाहिए बोनस बतौर।


इस बोनस के लिए उनने पूर्व मेदिनीपुर सांसद शुभेंदु अधिकारी के हनवाले छोड़कर कूचबिहार में तंबू गाढ़ लिया।


इस एक्जिट पोल में खास बात है कि तृणमूल को 183 सीटें दी गयी हैं तो भाजपा को नौ सीटें,जबकि भाजपा के किसी नेता ने सार्वजनिक तौर पर ऐसा कोई दावा नहीं किया और वे अब भी एकाधिक सीट की बातें कर रहे हैं।


एक्जिट पोल के मुताबिक चुनाव नतीजे इस प्रकार हैंः

TMC likely to get 183 seats(+/- 15) with 45% vote share,


Lefts may get 67 seats (+/- 10) with 32% vote share,


Congress will get around 32 seats (+/- 5) with 8% voteshare while


BJP can win 9 seats (+/- 4)with 11% vote share only


वाम नेताओं को भी यह शक आखिर तक सता रहा था कि परंपरागत कांग्रेस के वामविरोधी वोटर उसके हक में वोट डालेंगे या नहीं,तो इस एक्जिट पोल में भी वाम और कांग्रेस के वोट जोड़े नहीं गये हैं।


इस एक्जिट पोल में तृणमूल के हक में 183 सीटें 45 फीसद वोटरों के समर्थन के दावे के साथ दी गयी हैं वहीं वामदलों के हक में 32 फीसद वोच के साथ 62 सीटें और कांग्रेस के हक में आठ फीसद वोटर के साथ 32 सीटें दिखायी गयी हैं।


जबकि भाजपा के वोट पिछले लोकसभा चुनाव के सत्रह फीसद से काफी कम सिर्फ ग्यारह फीसद दिखाये गये हैं।


अब एक्जिट पोल के मुताबिक  आठ फीसद वोट के साथ कांग्रेस के 32 सीटों और 11 फीसद वोट के साथ भाजपा को मात्र नौ सीटों के बीजगणित को सुलझाना हमारे बस में नहीं है।


फिर आठ फीसद वोट के साथ कांग्रेस की 32 सीटों के मुकाबले वामदलों  को 32 फीसद वोट के साथ 62 सीटें ही क्यों है,यह समझना बहुत मुश्किल काम है।


हालांकि मतदान निष्पक्ष और स्वतंत्र होने के दावे के सच निकलने पर सत्ता दल और वाम दलों और कांग्रेस के वोट अलग अलग बी माने तो दोनों पक्षों के बीच वोटों का अंतर कमसकम तेरह फीसद

पिछले चुनावों के रिकार्ड के मुताबिक बहुत ज्यादा है।


हकीकत में यह अंतर दो तीन फीसद से ज्यादा नहीं होना चाहिए।


खास बात है कि इस एक्जिट पोल में खास कोलकाता में और हावड़ा में एक एक सीट भाजपा को दी गयी है यानी जोड़ासांको से राहुल सिन्हा और हावड़ा से रुपा गांगुली की जीत सत्ता पक्ष ने मान ली है।

इसके अलावा अलीपुर द्वार में दो,नदिया,उत्तर 24 परगना, वर्धमान,बीरभूम  और पश्चिम मेदिनीपुर में एक एक सीट भाजपा को सत्ता पक्ष के इस एक्जिट पोल में दी गयी है।


इसका मतलब है कि बीरभूम के मयुरेश्वर से लाकेट चटर्जी की जीत भी पक्की मानी जा रही है।खास बात है कि जिला या राज्य स्तर पर भाजपा ने अभतक ऐसा कोई दावा नहीं किया है।


कोलकाता और हावड़ा के अलावा बीरभूम और पश्चिम मेदिनीपुर के दीदी के सबसे मजबूत गढ़ में भाजपा के काते में एक एक सीटडालने का मतलब बहुत गहरा है।कमसकम ये चार सीटें भाजपा को तृणमूल की मदद से मिलना असंभव है।


जमीनी स्तर पर भाजपा को दक्षिण बंगाल में बीस फीसद तक वोट मिलने के आसार हैं,तो इससे सीटें कितनी और बढ़ सकती है बाजपा की,इस एक्जिट पोल के विशेषज्ञों से पूछा जाना चाहिेए।


फिर भाजपा को अगर बीस फीसद तक वोट मिल गये तो क्या तब भी तृणमूल कांग्रेस को 45 फीसद,वामदलों को 32 फीसद और कांग्रेस को आठ फीसद वोट भी मिल सकते हैं और उनकी सीटें दावे के मुताबिक उतनी ही रहेंगी,यसावल भी मौजूं हो सकते हैं।


दूसरा यह कि अगर वाम 32 और कांग्रेस आठ का जोड़ हो और भाजपा बीस हो तो भी क्या 45 फीसद तृणमूल वोट का गणित बना रहेगा।अगर तृणमूल का वोट फीसद 2 से 3 फीसद घट गया और वह वाम कांग्रेस से जुड़ गया और बजपा के वोटभी बढ़ गये तो क्या होगा,कोई जवाब 19 मई के बाद ही मिलेगा।


वैसे इस एक्जिट पोल में बीरभूम समेत उत्तर बंगाल की बढ़त मान ली गयी है और तृणमूल को कूच बिहार में चार,जलपाईगुड़ी में चार,अलीपुरद्वार में 1,दार्जिंलिंग में 2,उत्तर दिनाजपुर में 2,दक्षिण दिनाजपुर में 3,मालदा और मुर्शिदाबाद में दो दो ही सीटें दी गयी हैं तो बीरभूम में सात सीटों का दावा है।यानी बीरभूम को लेकर उत्तर बंगाल में सिर्फ 27 सीटें दीदी को उत्तर बंगाल से मिलने की उम्मीद है यानी बाकी बंगाल में दीदी को बहुमत से ज्यादा 157 सीटें मिल रही हैं।इसका मतलब है कि दक्षिण बंगाल में दीदी का किला जस का तस हो तो भाजपा को नौ सीटें कैसे दी जा रही है,पहेली यह है।

इस एक्जिट पोल की भूमिका इस प्रकार हैः

Over 80% turnout recorded in West Bengal assembly election 2016 which was held in 6phases (7round).


Bengal Poll 2016 is completed today (05/05/2016) with just few stray incidents plus lot of false-propaganda, dramabazi by CPIM-Congress alliance & BJP.


This electoral process completed under extraordinary supervision of Election Commission which acted against the ruling party AITC (TMC) due toallegedly directed by BJP & Left.


In spite of opposition directed (??) Election Commission and Central force have tried their best to prevent TMC from victory.


But people of Bengal are choosing Mamata Banerjee and her party as victorious. Majority of Media in Bengal had vigorously campaigned against TMC.

Against all odds people of Bengal are with their beloved Didi Mamata Banerjee.


Didi (Mamata Banerjee) wave in West Bengal is still in full swing. Anti-propaganda by media (ABP-Ananda & 24-Ghanta) and opportunist alliance of CPIM-Congress has failed to stop this wave.

Area wise survey is showing AITC (TMC) is getting 49% vote in rural area whereas in urban area they are getting only around 42% vote.


As far as minority vote concerns, it's significant that TMC is getting over 64% minority vote share in Kolkata and adjoining area.

Regarding minority vote- in Central-North region of Bengal Left+Congress alliance (particularly Congress) is getting 58% minority vote and TMC is getting only 30% minority vote.


Hence it clear that, "Trinamool Congress is coming back in power due to minority vote" is just a myth.



Our team carried out survey in all 294 constituencies of Bengal. Voters were from all sections of society.

With help and active participation of various other agencies, well-wishers and political pandits this vast survey was possible.

For there priceless work THANKS will just be a small word.



Now please look at the summary of the result of our seat projection and vote share.




Please recall that during parliamentary election 2014 this blog's prediction wasalmost correct.

Links>>

For Total India:http://mamatimanushofwb.blogspot.in/2014/03/2014-indian-general-elections-15th-lok.html


For West Bengal:  http://mamatimanushofwb.blogspot.in/2014/05/exit-poll-survey-of-west-bengal-in-2014.html


Another important thing is- This Blog hadpredicted almost similar result in Jan'16 opinion poll survey.

Only difference is BJP's seat got reduced and Left gained from that.

Link:http://mamatimanushofwb.blogspot.in/2016/01/opinion-poll-survey-for-2016-west.html


Now if Mamata Banerjee and her party Trinamool Congress finally achieve this overwhelming victory it will be a historical win for her as this time it was against all odds.


Viewers may read following two articles to know how opportunistic and immoral politics was played in Bengal during this election.


1). Irony of politics: Rahul Gandhi of Congress shares stage with Buddhadeb Bhattacharjee of CPIM, those who labeled Rajiv Gandhi as Thief (Chor) and Indira Gandhi as Witch (Daini Buri). Also BJP candidate Chandra Kumar Bose appeals to vote in favor of Left in front of Amit Shah.

http://mamatimanushofwb.blogspot.in/2016/04/irony-of-politics-rahul-gandhi-of.html


2). Bengal Election 2016: Irony of Politics (Part-2)>> People of Bengal Rejecting Yellow Journalism of ABP group (Aveek Sarkar) and Dramabazi plus Over Aggression by BJP's Item Number actress politician Rupa (Roopa) Ganguly & others. এবারের পশ্চিমবঙ্গের বিধানসভা নির্বাচনআদতে মমতা ব্যানার্জির তৃনমূল কংগ্রেস বনাম অভীক সরকারের আনান্দবাজার  গোষ্ঠীর লড়াই।

http://mamatimanushofwb.blogspot.in/2016/05/bengal-election-2016-irony-of-politics.html



--
Pl see my blogs;


Feel free -- and I request you -- to forward this newsletter to your lists and friends!

Thursday, May 5, 2016

‪#‎FightBackJNU‬!Indefinite Hunger Strike enters Day 9. Update on health of the striking students ‪#‎FightBackJNU‬

Indefinite Hunger Strike enters Day 9. Update on health of the striking students


‪#‎FightBackJNU‬


Kanhaiya Kumar admitted at JNU health centre in semi-conscious state

Kanhaiya, along with other JNU students, was on a hunger strike against the punishment issued by the university in connection with the February 9 event.

Media reports:JNU students union president Kanhaiya Kumar's condition deteriorated as his indefinite fast entered the eighth day.

On Thursday, he was admitted to the university's health centre in a semi-conscious state, where he was being treated for low blood pressure (BP).

Kanhaiya, along with other JNU students, was on a hunger strike against the punishment issued by the university in connection with the February 9 event. While he was rushed to hospital, five students withdrew from the protest citing deteriorating health conditions. The ketone levels and BP of other protesting students were also reported to be low, according to the test reports from the health centre. Kanhaiya's BP dropped to 56 and his glucose levels also dipped drastically.


--
Pl see my blogs;


Feel free -- and I request you -- to forward this newsletter to your lists and friends!

Poet of an enlightened Ambedkarite era By Vidya Bhushan Rawat

Poet of an enlightened Ambedkarite era

By Vidya Bhushan Rawat




S. Chandramohan's poetry reflects the brilliance of his thought
process and the rebel inside him. The seer diversity and variety of
issues that he has taken up shows his concern for human values that
transcends the boundaries of nation state, caste, class, gender and
religion. In true sense only a humanist could do so.

I had the privilege of close association with legendary Mulk Raj
Anand, whose first novel 'Untouchable' with an introduction from E M
Forster created ripples internationally and exposed the hidden caste
hatred including the issue of manual scavenging prevalent in our
society, even when I was just a village boy from Uttarakhand as he
would pronounce, where I was fortunate to have met many laureate of
Indian writings who took up the issue of the marginalized but very few
coming from the communities. During the Mandal's war in 1990, we saw
English language media was used as a tool to spread hatred against the
Dalits and marginalized. They were mocked and there were absolutely
negligible numbers of writers who could pose a counter cultural
question to the brahmanically corrupted intellectual elite which
looked secular in their mask yet uncomfortable to the core question of
social justice but in the Mandal two, we saw the Dalit OBC students
were writing their own blogs, had learnt to use social media strongly
and numerous websites and journals emerged to counter the 'merit'
propaganda unleashed by the 'devotees' of corporate culture in India
who never ever saw 'wrong' in the corrupt practices by these in
educational institutions in the name of 'donation'.

In the following ten years after Mandal, we saw counter narratives
taking bigger shapes. Alternative media grew with web portals like
"countercurrents.org" providing space to the forces struggling against
all forms of exploitation including brahmanical cultural subjugation
and capitalist onslaught on socialism and state's accountability.
Magazines like 'Forward Press' energized debates on Bahujan literature
and enlightened us with stunning Bahujan cultural discourse with
number of emerging young writers. With growing new young writers
challenging the popular brahmanical discourse the contempt and assault
on them is also visible throughout the country. But, the Rohith
Vemulas in our universities have refused to play Eklavya today and
therefore consciously proving that Ambedkarism and legacy of Dalit
Bahujan consciousness, which refused to be part of brahmanical
structure has finally arrived.

'Forward Press' initiated this debate as what is Bahujan literature
and last few years they have brought wonderful collectors editions.
There are various definitions for literature. One, which raises your
consciousness while for many, it must come from those who suffer and
are historically exploited, neglected and subjugated socially and
culturally. True, those who suffer will definitely provide a different
insight than those who sympathise with their cause and are standing
with them yet both are necessary. For me the Dalit Bahujan literature
can not just be autobiographical sketches as each one of us has a
different narratives but also posing ideological questions that have
emerged from the heroic work of Phule Ambedkar and Periyar apart from
the great humanist legacy of Raidas, Kabir, Nanak, Tukaram, Namdev,
Ayyankali, Ayothidas, Narayan guru and many others who not just fought
against injustice but provided a much better and humane alternative to
brahmanical caste based 'graded inequality' as described by Baba Saheb
Ambedkar where dominant castes have always suppressed the others. We
must desist from compartmentalization and regimentation of diverse
Dalit Bahujan's thoughts, which are multicultural and multi lingual.
If we try to create a monolith of it, the beauty of it would be lost.
Hence it is important to have narratives of diverse communities who
built our society. A Dalit narrative can not be just urbanized
'educated' construct but also the story of a Dom in Varanasi's ghats
or Mushahars fighting for their battle or Nats, Kalandars, Kushwahas,
Rajbhars, Kols, Tharus, Balmikis (and they too have diversity among
themselves), Kanjars, Sansis, Banzaras, and so many others who are not
known in popular discourse and are out of bound from the 'writers
circle'. The Dalit Bahujan popular discourse must challenge the
'meritorious' brahmanical discourse from an alternative path and not
through becoming part of that discourse which attempt to create a
monolith of everything under artificial construct of 'Hinduism' simply
because they have similarities in certain things. As research have
shown there were over 300 versions of Ramayanas and each different
than the popular one of Tulsi Das's 'Ram Charit Manas' which imposed a
patriarchal Rama on all other version and was further popularized by
Ramanand Sagar's magnum opus Ramayana on Doordarshan. The counter
narratives of the Dalit Bahujan discourse are as diverse as Ramayana
or Mahabharata. There are thoughts influenced by Ambedkar-Periyar's
ideological construct, which demolish the brahmanical myths woven
around negative and pathological characteristics of Asuras or
Rakshasas and talked of a modern secular society based on rational
humanist principles of French or Russian revolutions.  But one has to
understand that it was not merely ideological constructs of the
legends that shape Bahujan-Dalit literature as various communities
celebrate different festivals in diverse ways. So, every festival in
India has a counter perspective but the brahmanical mainstream in
India actually suppressed these narratives and placed the upper caste
brahmanical narrative as the sole identity of cultural India.

As I mentioned young dynamic youths of the Dalit Bahujan communities
are challenging the brahmanical hegemonic narratives today. Not only
are they getting empowered by the strong thoughts of Dr Ambedkar,
Phule and Periyar but are taking inspirations from their friends too
who have been supporting and participating in the global resistance
movement against culture of monopoly and private control over the
public resources. Chandra Mohan represent a well defined modern poet
who want to stand with all forms of discrimination and has got a
language which many will definitely envy. Moreover, Chandra Mohan's
brilliance in poetry has surpassed any one that I have come across so
far in terms of variety of issues that he takes up. He has not just
spoken against caste violence and untouchability but subject likes gay
rights, Soni Sori, Irom Sharmila, Mujaffarnagar, unfair globalization
have come under his scrutiny resulting some of the finest poetry of
our time that touch the inner chord of your heart.

The whole country shouted loud for Nirbhaya and the 'establishment'
responded with a 'Nirbhaya Act' but news of rape and murder of Dalit
or tribal girls do not prick our conscience. There is no protest; no
dharanas for the safety and security of the Aadivasi girls are victim
of highhandedness of our security agencies in Bastar. His poem, ' Rape
of a tribal girl' exposes the duplicity of our sensitivities and the
farce that our 'intellectuals' and 'media' play.

'No newspaper carried a headline or a photo feature,

No youth were roused to protests,

No city's life came to a standstill,

No furore in the parliament,

No nation's conscience was haunted,

No Prime Minister addressed the nation,

No TV channel discussions,

No police officials were transferred or suspended,

No candlelight marches,

No billion women rising,

A tribal girl was raped and murdered!'



The pain of migration result in loss of identity and a majority of
those migrate to cities are Dalit Bahujans like the blacks of Africa.
One has to just feel how  Chandra Mohan explain it beautifully in his
poem, ' Black Migratory'









 'Birds Migratory birds



 most of them have dark feathers



 sing mostly Bhojpuri, Bengali, Odiya



fly towards floating clouds



 lives lost in transit'.





Chandra Mohan is not short of words. He possesses an extraordinary
quality of weaving his narratives and ideas in shortest yet impressive
ways. As a poet his worldview is as wider as possible and modern in
the absolute term of Ambedkar's vision of enlightened India and
therefore he questions the traditions and wrongs happening in the name
of traditions. We need to counter the brahmanical narrative through
questioning them and demolish the myths woven around them. Therefore,
issues of Khap Panchayats and killings of innocent lovers in the name
of traditions and morality come under sharp attack in his verses.



'Moral Police '



when lover couple



 hid in a hood of a tree



they chanced upon love letters



some of them half burned



 some of them centuries old



along with a picture of Shoorpanaka



 sans her nose, ears and breasts!



Capitalism and religious fanaticism or theocracy work together and
compliment each others. In India capitalism has come handy for
Brahmanism to push its agenda to suck our resources and subjugate the
Dalit Bahujan-aadivasis further and that comes for an excellent
narrative in his poetry, 'A Neo-liberal Miscarriage'



'Every drill driven into the earth



 for oil punctures



 holes into her womb



 gangrenes of depletion



 mushrooming clouds of subatomic fury



 a miscarriage of neo-liberal development'



Chandra Mohan has rightly termed Dalit literature as the literature of
resistance and biggest movement world over and he is placing both
Dalit-Bahujan literature together. Today, the Bahujans too are
questioning the history and historical wrongs.  It is important for
them to write their own history as beautifully mentioned by him in the
interview, '



As the African proverb goes ', Until the lions have their own
historians, the story of the hunt will glorify the hunter', Dalit
literature is the documentation of the resistance of Dalit Bahujans
against Brahmanical Social Order. It is one of the world's oldest
resistance movements. Dalit literature aims to complement the larger
civil rights struggle of Dalit Bahujans the world over and I believe
we are at the cusp of a big change. Our voices are beginning to be
heard.



His poem ' History' speak of that thinking that every historical
'document' of the brahmanical construct need to be questioned and
rewritten by the Dalit Bahujan historians.



'

What is history?



Its a declamation



 delivered on a podium



on a pedestal that rusts away



My poems are steel arrows



 that pierce the podium from below'



Ambedkarite scholar Rohith Vemula's institutional murder agitated all
the right thinking persons in India particularly those hailing from
Dalit Bahujan communities. The incident actually exposed the
brahmanical structure inside our campuses and how those who questions
and want to live an independent life, live with their own
understanding face obstacles at ever level. Chandra Mohan deserve
fullest applauds for this wonderful narration of students suicides
inside our campuses in his poem, ' Killing the Shambookas'.





'Jim Crow segregated hostel rooms,

Ceiling fans bear a strange fruit,

Blood on books and blood on papers,

A black body swinging in mute silence,

Strange fruit hanging from tridents'



As Bahujan magazines such as 'Forward Press' find it difficult to
sustain in the absence of solid financial and advertisement backing,
the movement it has launched for a counter Bahujan perspective will
continue in the greater interest of society. Chandra Mohan reflect the
coming of the Ambedkarite age of articulate young Indians who will not
only throw open challenge to the brahmanical literature and their
falsified constructs but will go far ahead of them in terms of quality
and sincerity of the issue. One of my dear Ambedkarite friends late
N.G.Uke had a favorite quote about the quality of an Ambedkarite, ' We
have to be better than 'their' (brahmanical's) best'. I think this age
has finally arrived with the remarkable verses of Chandra Mohan which
will not just questions the wrong done to them or to any one else but
also participate in all the international movement for human rights,
human values, social justice and equality. The modern Dalit Bahujan
literature need not just be 'reactionary' but provide alternatives of
a better world and respond to the crisis of our time and Chandra
Mohan's verses are doing that impressively. There is pain for closure
of 'Forward Press' which gave new ideas to Bahujan literature and
empowered young Bahujan talents into writing and resisting the popular
brahmanical myths yet there is happiness when we see hundreds of
youngsters coming up, challenging and resisting at all the levels
including social media. And this will keep the movement growing as the
whole Dalit Bahujan age has arrived as the new young are taking up
social media and firing through their blogs, alternative platforms and
it is they who will continue to carry the torch of resistance and
revolution. It is here the success of the movement. We hope these
young minds will continue to revolutionise the web-world and more
importantly bring voices from diverse communities, hitherto unknown to
us and keep the flame of change going. Chandra Mohan's poetry reflects
that positive change among the youths of Dalit Bahujan communities
which is definitely a great hope for future.


--
Pl see my blogs;


Feel free -- and I request you -- to forward this newsletter to your lists and friends!

Maa Maati Manush Exit Poll to decalre Mamata Winner!


 

Over 80% turnout recorded in West Bengal assembly election 2016 which was held in 6phases (7round).


Bengal Poll 2016 is completed today (05/05/2016) with just few stray incidents plus lot of false-propaganda, dramabazi by CPIM-Congress alliance & BJP.


This electoral process completed under extraordinary supervision of Election Commission which acted against the ruling party AITC (TMC) due toallegedly directed by BJP & Left.


In spite of opposition directed (??) Election Commission and Central force have tried their best to prevent TMC from victory.


But people of Bengal are choosing Mamata Banerjee and her party as victorious. Majority of Media in Bengal had vigorously campaigned against TMC. 

Against all odds people of Bengal are with their beloved Didi Mamata Banerjee.


Didi (Mamata Banerjee) wave in West Bengal is still in full swing. Anti-propaganda by media (ABP-Ananda & 24-Ghanta) and opportunist alliance of CPIM-Congress has failed to stop this wave.


As per Prediction, based on EXIT-POLL/Opinion-Poll SURVEY carried out by this "Maa Mati Manush" (Ma Mati Manush) Blog in all 294 assembly constituencies ofWest Bengal we found that:

 

TMC likely to get 183 seats(+/- 15) with 45% vote share,


Lefts may get 67 seats (+/- 10) with 32% vote share,


Congress will get around 32 seats (+/- 5) with 8% voteshare while 


BJP can win 9 seats (+/- 4)with 11% vote share only;


Others may get 3 seats (+/- 1)with 4% vote share.


Here is the district wiseprediction: 




Area wise survey is showing AITC (TMC) is getting 49% vote in rural area whereas in urban area they are getting only around 42% vote.


As far as minority vote concerns, it's significant that TMC is getting over 64% minority vote share in Kolkata and adjoining area.

Regarding minority vote- in Central-North region of Bengal Left+Congress alliance (particularly Congress) is getting 58% minority vote and TMC is getting only 30% minority vote.


Hence it clear that, "Trinamool Congress is coming back in power due to minority vote" is just a myth.



Our team carried out survey in all 294 constituencies of Bengal. Voters were from all sections of society.

With help and active participation of various other agencies, well-wishers and political pandits this vast survey was possible. 

For there priceless work THANKS will just be a small word.



Now please look at the summary of the result of our seat projection and vote share.

 




Please recall that during parliamentary election 2014 this blog's prediction wasalmost correct.


Another important thing is- This Blog hadpredicted almost similar result in Jan'16 opinion poll survey. 

Only difference is BJP's seat got reduced and Left gained from that.


Now if Mamata Banerjee and her party Trinamool Congress finally achieve this overwhelming victory it will be a historical win for her as this time it was against all odds.

 


Viewers may read following two articles to know how opportunistic and immoral politics was played in Bengal during this election.


1). Irony of politics: Rahul Gandhi of Congress shares stage with Buddhadeb Bhattacharjee of CPIM, those who labeled Rajiv Gandhi as Thief (Chor) and Indira Gandhi as Witch (Daini Buri). Also BJP candidate Chandra Kumar Bose appeals to vote in favor of Left in front of Amit Shah.


2). Bengal Election 2016: Irony of Politics (Part-2)>> People of Bengal Rejecting Yellow Journalism of ABP group (Aveek Sarkar) and Dramabazi plus Over Aggression by BJP's Item Number actress politician Rupa (Roopa) Ganguly & others. এবারের পশ্চিমবঙ্গের বিধানসভা নির্বাচনআদতে মমতা ব্যানার্জির তৃনমূল কংগ্রেস বনাম অভীক সরকারের আনান্দবাজার  গোষ্ঠীর লড়াই।



Please see other posts in this blog page by clicking "Home" or from "Popular Posts" / "Archives" sections, and if any remarks please post. 

Thanks & Vande Mataram!! Saroop Chattopadhyay.

--
Pl see my blogs;


Feel free -- and I request you -- to forward this newsletter to your lists and friends!