Fwd: [bangla-vision] |troid.org| Benefit: The Ruling on Reading the Qur'aan from the Mus-haf during Taraaweeh

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From: Abdullah M <abdullah630@gmail.com>
Date: Fri, Sep 3, 2010 at 7:14 PM
Subject: [bangla-vision] |troid.org| Benefit: The Ruling on Reading the Qur'aan from the Mus-haf during Taraaweeh
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Benefit: The Ruling on Reading the Qur'aan from the Mus-haf during Taraaweeh

 

Friday, 03 September 2010

In the Name of Allaah, Ar-Rahmaan, Ar-Raheem... The Question: Is it correct to read the Qur'aan from the Mus-haf during Taraaweeh? The Answer: For the one who is incapable of reading from memory, then there is nothing wrong if he reads from the Mus-haf during the Taraaweeh prayer. This is because he will read the entire Qur'aan from its beginning to its end. So, if he isn't a memorizer of the Qur'aan, then he may read from the Mus-haf. Some of the Salaf (righteous predecessors) used to do this. Member of the Permanent Committee for Fataawa,  al-'Allaamah Shaykh Saalih bin Fawzaan al-Fawzaan, hafidhahullaah The Question: What about reciting the Qur'aan from the Mus-haf (during prayer) Noble Shaykh?  The Answer: There is no objection in that - that which is correct is that there is no objection in that. So if he needed to recite from the Mus-haf because he hasn't memorized the Qur'aan, then there is nothing wrong if he reads from the Mus-haf. It has been established that 'Aa'ishah's (radiallaahu 'anhaa) slave, Dhakwaan, used to lead her in prayer (in Ramadhaan), reading from the Mus-haf as mentioned by Bukhaaree (rahimahullaah) in a mu'allaq report. Also, the original principle is that there is nothing wrong with this, and whoever forbids this, then he should bring forth evidence. The original principle has permitted recitation from memory and recitation from the Mus-haf. This is the original principle, and whoever says, "It is forbidden (to read) from the Mus-haf", then he should bring forth evidence, and the original principle is that there is no evidence. So he has forbidden the original principle, and it is the permissibility of reciting the Qur'aan from the Mus-haf. The mother of the believers has implemented this, and she is from amongst the most knowledgeable of people (radiallaahu 'anhaa). Al-'allaamah Shaykh Bin Baaz: http://www.binbaz.org.sa/mat/20173 The noble Shaykh Muhammad bin Saalih al-'Uthaymeen (rahimahullaah) was asked: There is a mosque whose congregation is few (in number) and there isn't anyone from (the congregation) who is capable of reciting from memory. So, can the one who wants to lead the congregation, read with the Mus-haf by looking at it during the prayer – the night prayer in Ramadhaan, for example? The noble Shaykh responded by saying: Na'am (Yes). If the Imaam hasn't memorize anything from the Qur'aan, then this action is considered permissible for him (to do) – that he reads with the Mus-haf and there is no prohibition upon him regarding that, because this action is (implemented) for the sake of finishing the prayer, and the action (implemented) to finish the prayer does not harm, and Allaah is the granter of success. Source: Hasheeyat Majmu' Fataawa Shaykh (rahimahullaah) Source for all fataawah: http://www.sahab.net/forums/showthread.php?t=380892

Last Updated ( Friday, 03 September 2010 )

 

 

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