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Friday, January 29, 2010

MARICHJHANPI day on 31st JAN. NO More Marichjhanpi!

MARICHJHANPI day on 31st JAN. NO More Marichjhanpi!

Indian Holocaust My Father`s Life and Time - Two Hundred Seventy Seven

Palash Biswas


http://indianholocaustmyfatherslifeandtime.blogspot.com/

  1. ARTICLES - Dalit Voice - The Voice of the Persecuted Nationalities ...

    Ramjanma Bhumi: The Brahminical judiciary recently repealed the 22-year-old IMDT Act 1983 converting 20 millions Indian Dalits into aliens in one stroke. ...
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    REPORTS - Dalit Voice - The Voice of the Persecuted Nationalities ...
    ... proving that India's higher judiciary is anti-Muslim, anti-Bahujan. ...
    www.dalitvoice.org/Templates/nov2005/reports.htm
    Articles - Dalit Voice - The Voice of the Persecuted Nationalities ...
    The Indian higher judiciary once again mercilessly crushed the 85% Backward ...
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Death of a Salesman - Jyoti Basu

TruthDive.com (blog) - ‎Jan 19, 2010‎
It has to be remembered that Jyoti Basu emerged as a powerful player in the political field of West Bengal treading a ruthless blood path. ...


Haldiram owner, 4 others get life imprisonment in murder case!

  Crossing through the Avenue just before Bankshall Court in BBD Bagh area in Kolkata this evening AMUSED me to relish the FUN of so called Mainstream Media which Crowed with the OB Vans on the doors of the court as Kolkata Marwari Businessmen, HLDIRAM owner has been sentenced LIFE Term this afternoon. What a GLORIFICATION of Corrupt Indian Judiciary System which Bails out the Influential People so many time as BOFORS case and defence Kickbacks exposed finely. 

AMBANI Brothers` Dispute Robs off against Indigenous Aboriginal and Minority Landscape and alienated within the Hindu Nation. The Raj and the Zionist Dynasty and defend the
Crores of Indian Revenue as the Supreme court is unable to pass any result so far. SC Icon Mayawati, OBC leaders Lalu Prasad Yadav and Mulayam singh Yadav have been TRAPPED well as has been Shibu Soren to remain MUTE supporter of the All Out Assult Humanscape Brahmin Presence Overloaded in the so called IMPARTIAL Judiciary in fact works for the Brhamin Bania Manusmriti Rule as the Stetue of MANU Maharaj in the High Court Premise in Jai Pur proves very well.

Indian Supreme Court deleted the Name of late Comrade Jyoti Basu from the list of Accused in MARICHJHANPI Massacre case which occured right in January , 1979. Basu is dead and the exclusion of his name seems quite justified. But the question remains unanswered why the Judiciary, Intelligentsia, Media and Civil Society so GENUINE, SO IMPARTIAL remained MUTED all these years almost Thirty Five years while the Brahaminical Zionist Hegemony King and Gestapo head Genocide Master Comrade Jyoti Basu was Ruling and Active, Alive!

Action Alert!

  Day after Tomorrow on 31st January we do Celebrate MARICHJHANPI day to ENSURE NO MARICHJHANPI in future. Please Join us in Bharat Sabha
Hall, on BB Ganguli St. , near the Connector on Central Avenue and the Metro stateion sharp on 3PM. We would be presenting some of the Victims and Eye Witnesses of the Massacre. The President of Nagarik Manch, Professor SUNAND Sanyal and other dignitaries would be present. Please Come! I am posting the Original Invitation and the relevant Leaflet in Bengali with this write up.

  1. Video results for marichjhapi massacre

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  1. Refugee Resettlement in Forest Reserves: West Bengal Policy ...

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Prabhu Shankar Agarwal, the owner of confectionery chain Halidram Bhujiawala, and four other accused were sentenced to life imprisonment


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by a city court for conspiring to murder a tea stall owner. ( Watch Video

Prabhu Shankar Agarwal was convicted by Tapan Sen, judge of fourth fast track court at Bankshall here along with history-sheeters Gopal Tiwari, Arun Khandelwal, Manoj Sharma and Raju Sonkar.

Agarwal and others were found guilty of conspiring to murder Pramod Sharma, nephew of the tea stall owner Satyanarayan Sharma on March 30, 2005.

Agarwal had faced obstruction in the construction of a huge food plaza at Burrabazar as the entrance was blocked by a tea stall owned by Satyanarayan, who was running it for the last 50 years.

Agarwal, who had got other tenants to vacate the premises on Jugmohan Mallick Lane, could not make the tea stall owner to move out.

The prosecution had stated that Satyanarayan had been threatened by the accused a few days before the attack.

In the early morning of March 30, Tiwari and his henchmen raided the shop and fired seriously injuring Pramod Sharma.

Agarwal, who was in London to open his first overseas food plaza at the time of the attack, was arrested when he returned home two months later.

Agarwal was arrested at IGI Airport as soon as he landed and was handed over to the Kolkata Police.

The other accused persons were also arrested. All of the them, were however, released on bail later.

The prosecution, during trial, submitted that Tiwari and his henchmen had embarked on the murder bid at the behest of Agarwal.

While Agarwal was convicted under sections 307 (attempt to murder) and 120B (conspiracy), the other four were found also found guilty under the Arms Act.
)

National Issues And speeches
 
"THE CITIZENSHIP AMENDMENT ACT-2003 IS A CONSPIRACY TO COMMIT THE EN MASSE HOMICIDE OF MULNIVASIES IN GENERAL AND MIGRATARY BENGALEES OF EAST BENGAL IN PARTICULAR SETTLED PERMANENTLY IN VARIOUS PLACES AND PARTS OF INDIA".

Addressing the last session of the 1st day of the 22nd National Convention held at Agra, Mr. Waman Meshram says that the subject designed for this session is very important in view of Nationwide Movement. The citizenship Amendment Act. 2003 alternatively as long as this Act remains applicable which has deprived the migratory Bengalis from their rights for citizenship, their problem could not be/would not be sorted out and solved until and unless it is seen to combine with the movement of our great dignitaries and personalities of Bengolies and linking it with the prospective to revive it in the form shape thereof as the Nationwide Movement. These two enter-linked subjects have been designed to discuss and debate there on.
The subject is extremely serious. We will have to go in deep about the events surrounded this matter. It is historical fact that in 1946 the elections of assemblies were being conducted. Gandhi and Congress both were not in favor that Baba Saheb should have an opportunity to represent on behalf of the untouchables of India and even widely declared that not only door even windows were closed for his entry into the constituent Assembly. In Maharastra at was difficult for Baba Saheb to stand and be elected to the constituent Assembly. In such hard situation then prevalent, Mr. Jogendra Nath Mandal assured Baba Sahab to make him elected to the constituent Assembly. Though Mr. Jogendra Nath Mandal was the candidate yet he sacrificed his interest and managed to have elected Baba Saheb to the constituent assembly even in spite of the fact that the Bengal Region was populated in majority by Muslims who were politically in rule these prevailing there circumstances were tangible. Mr. Jogendra Nath Mandal who represented Khulna, Jassor, Borisal and Faridpur and by other colleges as there was 70% population of our people of Mulnivasies, made the base for Babasaheb to be elected and succeeded in his efforts. Hopes of Gandhi and his congress shattered. Babasaheb was made to represent us in the constituent Assembly. This was due to the conscious efforts and foresightedness of Mr. Jogendra Nath Mandal.

Imaginatively many facts emerged out of the circle of events. Had Babasaheb been not managed to have been elected to constituent assembly, he would have not been recognised as the representative of the oppressed and exploited communities. It was a crusade against our enemies Gandhi and congress. Congress under compulsion had to compromise with Babasaheb. It could be sensed an extremely situation. Hopes of Babasaheb could have crumbled, would have no opportunity to represent us and offered the chairmanship to construct the constitution of India. It is justly presumed that played a significant role to strengthen us legally and constitutionally. It would not be exaggeration to say that we the Mulnivasi of the country have been saved from the social slavery by our Bengali Brothers.
Situation so prevailed in the past was the pre thought conspiracy to commit genocide. No we are in a position to stand and struggle for constitutional rights we all Mulnivasies need compulsorily and constitutionally to realize the sense of unity in disparity.

It is this quite understandable that our respected leader Mr. Jogendra Nath Mandal served the humanity played extremely important role faced the tactful conspiracy of Gandhi Nehru and Rajendra Prasad who were deeply shocked. So these congress people gave the East Bengal, where 70% population was of our people, in Partition of India. It was the then law of the British Parliament that the division of India would be made on the basis of population. The basis of division of India was the majority of Muslims and non-Muslims. The basis was percentage formula, surprisingly the East Bengal was having the 70% population of Mulnivasi, was parted with to form the East Pakistan. This was retaliations. Our migratory 3 crores Bengali had become and have been still becoming the victim of the discrimination of the Brahaminical click, who in retaliation agreed to hand over the abundantly inhabited area of the East Bengal to Muslim, where they were in minority. Thus the East Pakistan created and our brothers migrated from the East Bengal had become the victim of atrocities.

Now the time has come to think over our problem especially the migratory Bengali who were never allowed to settled in the West Bengal after the partitions by the Brahaminically dominated Government there. This was due to the fact that had they been allowed to resettle in the West Bengal areas there would have emerged political establishment there. The three crores migrated Bengali would have emerged a political force menace to the communist Brahaminical Government. These migratory Bengali brothers were compelled to settle in other parts and places of the country. Where they have been living in the precarious condition without having the constitutional rights, specially the right to citizenship scattered and spread our Bangali brothers have been facing the of starvation and recination contrarily non-Muslim who migrated from West Pakistan-Punjab Sindh and other parts thereof, were resettled loans and places were provided to them who are more prosperous in comparison to the migratory Bengali brothers. Even the properties left by these people had non-been exchanged and transferred till today these migratory Bengali Brothers have been living in the poor condition in the West Bangal and even other states of the country. This was due to reason that our great leaders of Bengal managed to send by election Bababaheb to the constituent assembly of the country where the proved the heavy weight to others representatives of the Congress. Babasaheb could control the Constituent Assembly due to his deep knowledge and wisdom.

Further Mr. Meshram gave an example saying that one of our representative from Maharashtra state Barrister Jaykar was asked to speak on the objection Regulation placed by Mr. Neheru in the Parliament. Barrister Jayakar was discouraged created hue and cry and ridiculed by raising loud voice and beating the tables. Barrister Jayakar was so disgusted and depressed and he resigned from the membership of the constituent Assembly and there after he never turned to participate in the proceedings. Congress also pre-planned to discourage Babasaheb by displaying the unprecedented behavior as done with Barrister Jayakar.

Babasaheb surprised to note to provide the early opportunity to speak, nevertheless being unprepared Babasaheb delivered his speech in the Parliament as requested by Dr. Rajendra Prasad. Babasaheb was so impressive and to the point that it was appreciated with beating to tables. The cassette of this speech is available in record. This speech was informative and valuable. Babasaheb being the chairman of the Drafting Committee of the constitution faced situation individually with the courage and devotion. The provisions inserted in the frame-work constitute by Babasaheb was document. It was rather a "Constitutional Revolution. He successfully drafted the constitutional provision and did away with the supremacy of the Brahaminical rule.
Broadly speaking the supremacy in the constituent Assembly of Babasaheb who drafted the constitution, was his prime role. Socio-academic scenario changed, awareness among us spread. Our people had and have the opportunities for all round development. Forest flourished by virtue of our labor and wisdom. Citizenship conferred upon us. Brahamin click was perplexed and remained persistently perturbed. This conspired act of all Brahimin clicks- of Congress-BJP and Communists brought this black act, specifically to deprived the migratory Bengali mulnivasi from their rights of citizenship. Plans were conspired to desert, destabilize and destroy them. Support of media was taken detrimentally. It was started to say and publish that the migratory Bengali are intruder traitor and the danger to the people of India. How it could be said. The Brahaminical click was not to accept them as the Indian personnel due to the political reasons. Their huge assembly in India would have jeopardized their means of living, their existence and identity. In the given circumstance then prevalent, it can conveniently be taken note thereof that disunited migratory Bengali become so desperate that they could hardly raise their voice against their miseries. Stranded this class of destitute Bengali was thrown on the mercy of the Govt. machinery controlled and run by at the state of West Bengal and at Centre the citizenship amendment act was passed so cleverly and cautiously that even today most of us are not aware about its pros and cons. In fact Babasaheb had to be nominated as the Chairman of the Drafting Committee as a result of condition imposed by the British Rulers in India. It was done so under compulsion and compromise. Babasaheb was exclusively a great problem for Gandhi, Congress and its leaders. Whatever Babasaheb had done by drafting the constitution, left a significant reflection. This is for our information and understanding, Babasaheb was the architect. Provisions inserted in the constitution are master pieces which could be termed as a constitutional Revolution, rule of Brahaminical tradition and socio-religious sanction made to merge in duets.
Babasaheb being the chairman of the Drafting Committee and nominee of the oppressed people was a great danger to the Congress. Our people of the undivided Bengal elected Babasaheb to represent in the Constituent Assembly of India. The irritated Congress click divided the Bengal into two parts East Bengal and West Bengal. East Bengal was given to Pakistan though it was deeply populated by SC ST and OBC. The division was against the policy whereby it was provisioned that only those areas of Bengal inhabited by 70% of the untouchable and touchable oppressed communities would be handed over to India. But due to the part was played by Brahamins and tactfully agreed to partition like this as they knew that their supremacy was at stake and danger to their existence. The partition of the Bengal posed multiple problems to our people who became refugee. No shelter was provided, compelled to settle in forest and remote areas and forced to settle in other states so that they may not have the opportunity to live together.

It was sensed by the communist Brahamins to deprive the migratory Bengalis from their right to citizenship and hence these Brahaminical click of CPM, Congress and BJP came together and the citizenship amendment Act 2003 was in acted. All migratory Bangalis mostly Non-Muslim were declared publicly as intruder and traitor. Had these migratory become Muslim, why they would apply their surname as Biswas, Malik, Sarkar and Mandal. This reflects they are not Muslims the matter is not of the Muslim intruder. It is the matter of migratory SC, ST and other like backward classes.

Mr. Meshram further states. I deeply studied the matter explore and analyze the situation problems of our Bengali migratory brothers. I chalked out the special plan to cope with our brother's problems so computationally created by Brahaminical forces. The counter plan made to make aware our Bengali Brothers about their hidden problems and it was divulged that BAMCEF to is their organization for their safety and cause. This was done to mingle with us. We are also brothers and stand in support and for their safety. Brahaminical click knew the matter hidden behind the act, our people are not aware that the matter is serious for our maintained and existence.
Under phases of the counter plan a conference on 18 and 19 Sept., 2005 on national level was managed to hold at Nagpur to highlight the pros and cons of the Act. Before this convention, the Bureaucrat Machinery acting under the instruction of the Brahanimical click stopped the implementation of Act. Migratory people of Bengal were perplexed of being ousted and were under horror. This conference which simply discussed the problem of the migratory Bengali showed the fruitful results. Atrocities on them stopped. Administrative machinery stopped the implementation of provisions of the Act. Most of us think differently BAMCEF Act strategically with the planned way. But the Govt. of India always have the capacity to sense the public protest due to the political reasons and from the intelligent machinery. The Act is still in existence. Only its implementation has been restrected. But our problem is to abrogate the Act in to. Our Bengali brothers should appropriately know their problem is our problem and the same persists. A tight vegil there on is always required. So to keep matter alive. I know the character of the enemy who will never sit silent. Like wise we should also active and alert owing to this reason this subject was made for the wide and comprehensive discussions.

We all should understand that so long as Act is in existence, our calamity will remain in existence. Our people may the made victim every now and then due to this Act as the Govt. machinery has the force to apply on us. Action under Act now stands still but our Bangali brothers have been not conferred the right to citizenship till now. UNO has the law there about that not a single man can live without the right of citizenship right. I was apprised of by Justice Sawant there about. It follows that citizenship is the birth right and cannot be snatched away. It is the matter of the human right none could be deprived to exercise it. The constitution has also provided safeguards therefore our Bengali brothers who have reported their presence in this convention should not understand, that their problem stand wiped out due to the brake on the implementation of Act. Our enemy may have the alternative strategy for this application we will have our own strategy to cope with the problem. The strategy is that we will have to link our action plan and strategy with the movement launched by Great Peoples of the Bengal. Specifically Guru Chand Gauri Chand launched the movement for this cause and purpose which was followed by Mr. Jogendra Nath Mandal. This movement should be revived linking it with this nation wide movement.

The action plan for the revival of the movement is to trace out our Bengali Brothers scattered and settled in various states of the country to aware them and make them join us, make them part of the organization. Units branch and camps would managed for them who are more than 2 corers in India. Among them there are 2 lakes medical practioners who have to doing the Chandsi-Dawakhana and Ayurvedic dispensary and small hospitals all over the country. Agra has also such dispensaries in many numbers. Economic condition of such Bengali even being not the citizen of India we will make the social network for them through out the country. It will and may develop the human resources and financial resources in a large number in coming times.

This problem of the right to citizenship has brought for us the great opportunity to lay the foundation of the socio-eco. force. Calamities are always the test to judge our strength and to seek justice against injustice. I am solidly thinking to make the strategy which should be brought home to all of us. Wherever you happen to come across such Chandsi medical practitioners, contact and make them aware about this long standing perplexity and problem as they are our people. I say that our workers should make them aware about the identity and existence of BAMCEF which is for them and for their security. We should have made up mind to support them and are not separate from us. This prime necessity in the society we belong to. In every area stage and steps in every district tehsil and township is indispensable to establish our mutual recognition. This will produce human energy and power to launch the nationwide movement for which we have the commitment and socio-moral obligation. After the partition and the formation of Pakistan many people migrated from Sindh and Punjab, who were made to settle here and are in prosperity. One of them a Sindhi Lai Krishan Advani came, became the great leader and has been dreaming to be the Prime Minister of the country, like were I. K. Gujral a refugee from the Punjab had been the Prime Minister of the country. Jyoti Basu has been Chief Minister of the West Bengal. Likewise the present Chief Minister of the state of West Bengal is Buddha Dev Bhattacharya. These both are refugees migrated from the East Pakistan! Contrarely our Bengali Mulnivasi brothers are made to chide dust, brought in the vicinity of starvation and renunation. The grave loss could be anticipated that our migrated Bengali being our kith and kens compelled to remain aloof and distinct from their brothers living in the country. This fact needs the wide publicity and propaganda.

Further I will also tell something more in this context. When I toured to the West Bengal, I met some SC's, ST's and OBC migrated persons who told me they are Hindus. I told them that those who have made laws, do not recognize you as Hindu, you are simply refugees and hence you have no right to be called the citizens of India. Brahamin click of CPM, Congress and BJP who conspired and enacted the Citizenship Amendment Act 2003 which passed during the NDA regime. Brahmin is Brahmin first whether it is Congress BJP or CPM. It means that their identity and interest are of the prime phenomenon. In the Durban conference on the creamy layer discussion all the Brahmin participants irrespective of their parties united. Brahmin is a Brahmin. He is neither Communist nor Socialist, Gandhivadi, Sanatani or Progressive. We have noted from the Durban conference held in South Africa and the enactment of the citizenship Amendment Act 2003. Had he been Gandhivadi, he would have not assassinated Gandhi. We should have attention on there facts.

Broadly speaking it is the necessity of the time to make all migrated Bengali Brothers, especially Chandsi Mediocrities in the fold of the organization.
They can also become the part and partial of our organization where is their future in all walks of life social, political, economic and cultural. We have developed the concept of Mulnivasi for the unanimity of purpose and the of action. We have designed a casteless society a society for the welfare of the poor, a society for the oppressed and neglected.

I remind you that this is risky affair. Our enemy propagates through media and print media publicly and widely concealing the rality that the migrated Bengali brothers are traitor and to sabotage the country. This is being propagated openly but fact is this that they (Brahamins) are not the aboriginal Indians. They are not the Mulnivasi of our land and our country.

In the conference that if these migratory Bengali are allot accepted as the citizen of India, the matter would take violent and serious change in the future. BAMCEF is going to take it its own problem. Nevertheless this migratory Bengali problem is our joint problem and vicariously be handled. I remind you that Babasaheb election managed to facilitate the entry in the constituent Assembly was boom for all of us. This was and could be possible due to the sense and dedicated efforts of our Great Bengali Dignitaries. Side by side BAMCEF promise and take the commitment that we would take issue to the UNO and raise it before the international human rights commission situated at Geneva. We are at more to make the documentation there on to stand a struggle for this purpose.

In the end, I sincerely expect that all delegates participated in the 22nd national Convention go to the field propagate about this burning problem and stand by these oppressed and neglected migratory Bengali brothers and take their cooperation. We are proceeding to build up the nationwide movement. With this I take leave.



National Issues And speeche
 
Brahminical forces are trying to retain their monopoly, domination and rule through judiciary and hence, are using judiciary for this purpose

Mr. D. K, Khaparde, National President of BAMCEF presided over the function. Concluding the discussions, and debate on the topic, he said, I am connected with the activities of our people in Delhi for last 25 years or so. I have found a large scale change has come in the ways of thinking of our people all over the country. But our educated people in Delhi have no change. You may keep any function for any purpose, but they have nothing to say, except expressing their demands However, we must know that beggars can not be choosers. They can not say that they want some particular thing. They can only beg. BAMCEF is trying to bring awakening in the society since last 25 years, on all these aspects and today the broad impact of this awakening is very much visible. BAMCEF does note keep on, only weeping. Instead it thinks ahead of that. The purpose behind keeping discussions on judiciary is not about demanding reservation in judiciary. It is, a very small aim. Babasaheb Ambedkar has alway told his people to keep great aim, if you want produce great result. And to decide your aim in proper perspective, you have to first identify your problem. Today's topic is concerned with our attempts to Understand this issue of judiciary and how the brahminical forces are trying to counter the emergence of the oppressed castes by using judiciary.

Speaking further on the topic, he said that there are four pillars of democracy and out of them, the three pillars are connected with governance, administration and rule of the country. Legislature, executive and judiciary, are these three pillars, which together make the government. The fourth pillar is Press Media It is a, creation of private sector. Though the oppressed people keep on talking about press media, in my opinion, we are yet to become capable to make a dent in this sector in big way. But the first three pillars of democracy are erected on the strength of the people. However, the ruling castes have reached to the conclusion that they are loosing their control over legislature and executive, the two wings of govt. The legislature and the executive have started crumbling before the wave of awakening that has risen among the oppressed castes. It means, legislature and executive, through which brahminical forces were ruling the country upto now, has gone out of their control now. Hence, the brahminical forces are using

judiciary now to maintain their rule in the country, are trying to govern the country through judiciary. This is their well planned strategy. Hence, I would like to say that today there is no governance of the country by legislature and executive, but the judiciary is governing the country. Some people have started talking that judiciary has become' politicalised. We will have to think their statement in this perspective. All the decisions or judgements that are being given by the judiciary, are not based on constitutional provisions or interpretation of law. They are political decisions or judgements. Because, the judiciary is only trying to run the administration of the country on behalf of the brahminical forces. That is why, we would like to say that by appointment of few individuals from SC, ST and OBCs, as judges in high courts and Supreme Court, this issue can not be resolved.

In 1996, BAMCEF conducted a debate on the judicial activism of the indian judiciary and gave a message to the people that it is not a judicial activism, but a judicial conspiracy. At that time, we just wanted to alert the judiciary to understand the significance of changes that are coming in the thinking of the oppressed and ruled castes of the country and the changes it is bringing in the socio-political situation of the country. We expected the judiciary to change its out look and behaviour in accordance with these changes. However we are sorry to state, that the judiciary has failed to take note of it and reform itself. Hence, we have to take up this issue again today, but now we have decided to take it up on big scale and conduct a national campaign. The President of India Mr. K. R. Narayanan is a very matured "personality. He has raised the very basic and important issues in context of judiciary. What the president has said, is that judiciary does not have representation of all sections of the society and it is necessary to give this representation. This will be in conformity with the constitutional principles and objectives and nation's committment. It means that the judiciary must be made representative, to fullfill the principles and objectives of constitution and nation's committment. In a way, we can also say that the judiciary is acting against the constitutional principles and objectives and nation's committment. Now what is nation's committments. The constitution has given a directive to build a new society based on liberty, equality and fraternity.This is the nation's committment, The constitution has also givent the directive to interprete the law in such a manner, which will benifit the weaker and oppressed sections of the society. The judiciary is not willing to recognise both these principles for giving its judgements. Then, what the judiciary is recognising? The judiciary is recognising the fact of mainaining the rule and governance of one particular caste in the country. Not only that the judiciary is working for maintaining the monopoly of that particular caste in the country. And this monopoly can not be maintained through legislature and executive, then it will be maintained through judiciary. This is what the judiciary is saying today. We will have to understand this properly. Today, we have an issue before us, whether to allow the monopoly of one particular caste in democratic system, in the name of merit? And what merit they are talking about? We are seeing their merit since last 50 years, which have made the conditions in the country from bad to worst. Whatever problems the country is facing today are all creations of the governance of the country since last 50 years and this governance is being done by these brahminical forces, who think they are meritorious. Hence, we will have to understand this concept of merit in proper perspective and how it is being used in favour of bfahminical forces. Today, judiciary is talking about this merit only. Hence, we will have to understand that brahminical forces any trying to retain their monopoly, domination and rule through judiciary. And if this conspiracy is beig hatched through judiciary, then we must understand that making one or two individuals of SC/ ST as judges, we can not resolve this issue. Understanding this basic aspect of the issue, we will have to find out a solution. BAMCEF has never made any demand. It has never passed any resolution, demanding any thing. Because, we think that we are beggars and beggars can not become choosers. Hence, we will have to first discard this habit of begging.

We are of the opinion, that our country needs a committed judiciary. A judiciary which will be committed to constitutional principles, objective and nation's committment and will function according to it. The President of India has given emphasis on it. We do not want a judiciary committed to any perticular caste group. But how can we create such a judiciary? This can not be done unless some basic changes are made in the judicial system and in the system of selection of judges. Today, whatever changes have come in the country, are the results of the awakening that is being brought in the society by BAMCEF since last 50 years. But we are sorry to note that our intellectual class is not able to understand the significance of this awakening. It seems, the judiciary is now working to counter this growing awakening among the oppressed castes. If we want to stop this, we will have to work for creating committed judiciary.

At the end, Mr. Khaparde has said that today we observe that all our struggles and organisations end with reservation. The ruling castes are trying to keep the movement of Ambedkar limited to reservation only and for this purpose are creating new leaders always, And our enducated people keep on running after them.The movement of Ambedker was not limited to the issue of reservation alone. It was having far reaching goals of making the oppressed castes, as ruling communities. During Ambedkar's period, there was no intellectual class in the oppressed communities. That was a problem faced by him. Hence, he made specific efforts to create the intellectual class. But today this class has become a big problem for the movement because this class is not playing any conscious active role in the movement. Ruling castes of the country are trying to revolve our movement around issue of. reservation. Mr. Suraj Bhan, a BJP man, who is governor of U.P. was addressing a rally in Luc know, When he told our people to fight for reservation, then some people asked him that his party is ruling the country today. So he should go to his party and tell them to implement the policy of reservation, instead of telling the people to fight for reservation. Now this realisation has started growing among the educated people today. They want to fight for bigger causes, for the movement and hence want to come out of the clutches of socalled leaders of reservation. Today, many of our issues can not be resolved without bringing changes in the judical system and creating committed judiciary. And this can not be done without the support of masses. Hence, we will have to work for bringing awakening among the oppressed castes, about this judiciary and the role it is playing to counter their aspirations and movement, so that, we can create a public pressure before which the judiciary will feel crumbled.








































































































































































































National Issues And speeches
 
BRAHMIN - BANIYA PRINT MEDIA - IS NOT A MEDIA OF PROPAGATION OF INFORMATION ALONE, BUT A CONSPIRATION MEDIA OF CONTROLLING THE BRAIN AND MIND OF BAHUJAN SAMAJ

WHAT IS BRAHMIN - BANIYA PRINT MEDIA?


In a Democracy, the press media has to play a very important role . In any democracy, creating public opinion is a duty of press media. A real democracy cannot function without public opinion. Basically, Democracy is against Brahminism. Therefore, in a democratic setup, Brahminism cannot survive. The Brahmins know it very well. it is due to this fact, the Brahminism has formulated its own strategy and policy to control this fourth pillor of democracy (Press Media) with a view to establish control over it and to convert it into Brahminocracy. As a result of this strategy, today we find that the press media is under control of Brahmins & Bahiyas.
If you have a cursory look at the press-Media, we can find that the chain-papers of the country are being owned by Baniyas, whether it is a "HINDUSTAN TIMES" group of Birla, "TIMES OF INDIA" group of Jain-Dalmiya, 'EXPRESS" group of Goenka, "PIONEER" group of Thapar or "LOKMAT" group of Darda or "JAGARAN" group of Agarwal. Form this group of publication, it can be proved that these, "chain-papers" are controlled by Baniyas.
These chain-papers have very many striking features. The most important feature of these publications is that, they prepare the readers, to think the same way, as these papers ought to think and the most dangerous thing about these Chain-papers is that their influence is not limited to the readers alone, but most dominating influence of them can be seen over language and regional papers. The policy or the information-instructions, these chain papers decide, the same is being followed and repeated by language and regional papers.
The way the "FUNDS" of Baniyas are controlling the print media, the same way the "BRAIN" and "PEN" of Brahmins is controlling it. it is therefore, we call this Print Media a "BRAHMIN-BANIYA Print Media".
There are other features of Brahmin-Baniya Print Media, because of which it can be easily identified. These features are given below in brief;-
  1. Opposition to fundamental rights of Bahujan Samaj.
  2. To Fool the Bahujan Samaj and Educate the Ruling Castes.
  3. To Create Conflict among Scheduled Caste & Scheduled Tribes and Other Backward Castes.
  4. To make the stooges as leaders and assassinate the character of real leaders.
  5. Instead of propagating the Information, Propagate the "OPINION".
  6. To protect the interest of Brahmin Baniyas.
  7. To Spread and propagate hatred in SC, ST & OBC's against Muslims.
  8. To create fraise issues and to supress the real issues.
  9. To Defame the image of movement of Bahujan Samaj, which is actually agitating for the Cause.

To support and defend state terrorism.
As per our understanding, these are the features of Brahmin-Baniya Print Media, according to which it can be identified. When we find these features in any print media, we call it as Brahmin-Baniya Print Media.

WHO CREATED THIS BRAHMIN-BANIYA PRINT MEDIA?
Many people of Bahujan Samaj do not have requisite information. When you want to think over any issue from historical perspective, you must-know everything about it and also the roots of these issues. During Pre-independence days, the struggle of Gandhi, was being opposed and suppressed by British Print Media. To resist these attempts of British Press, Gandhi coaxed his Caste felIows, to start their own Press-Media. Birlas and Goenkas are most prominent among them. Therefore, Gandhi is the creator of Brahmin-Baniya Press-Media. And it is only this press Media, that build up the image of cunning Gandhi, as Mahatma. From this single example, we can understand, how powerful, this press-media is, which converted the image of a cunning "SOUL" into a "GREAT SOUL".(Mahatma).

BRAHMIN-BANIYA PRINT MEDIA IS NOT A MEDIA OF PROPAGATION OF INFORMATION
The Role of Print Media is to educate the masses. In this the same way, its role is also to propagate the requisite information in the masses, so that they can form their opinion over any issue.
Is Brahmin-Baniya Print-Media propagating information in the Masses? In our opinion the Brahmin-Baniya Print Media is not propagating ,information in the masses. Actually it is suppressing such information from Masses, which may threaten the interests of Brahmin-Baniyas. From this, one can conclude that the Brahmin-Baniya Print-Media is not the Media of Propagation of Information. Infact, it is a Media of Propogating "OPINIONS" and that too, opinions, which suit their interests. This Print Media is trying to propagate and create only such "OPINIONS" which are favourable to Brahmins-Baniyas.

THE WONDER OF ADULT FRANCHISE
The Varna-Vyavastha is composed of four Varnas, out of which the first three Varnas are having all rights. Their population is only 15% and their population of those Castes, which are denied rights, is 85%. When there was no democracy in the country, this varna system, its concepts and ijs code of conduct was a means to establish domination over the majority Castes. But when democracy began, and the majority Shudra - Ati-Shudra Communities (i.e. today's Scheduled Castes, Tribes, other Backward classes and religious minorities) got the right of Adult Franchise, it became increasingly impossible to establish domination over these majority Shudra-Ati-Shudra and minority communities. Therefore it became necessary for Brahminism to invent new methods and techniques to retain their domination. Brahmin-Baniya Print-Media, is a part of these Techniques, whose main role is to build up the "opinion" of majority Shudras - Ati-Shudras, in their favour, so that in the changed situation, this domination can be retained.

WHOSE MAJORITY?
The hatred-campaign of Brahminism of last two thousand years, has made the condition of Shudras - Ati-Shudras i.e. the Scheduled Caste, Tribes, other Backward Castes and the minorities, from bad to worst. It has made them most helpless, hopeless and slaves. All these people are "EXPLOITED" and "RULED" Communities and they form the majority in the country. In a Democracy, it is only the Majority, that should rule. But instead of this majority ruling the country, what we find today is that 15% Brahmin-Baniya-and Kshatriya minority is ruling the country. Though the Bahujan Samaj is in Majority, it is not ruling the country. Why it is so?

YET TO BECOME BAHUJAN SAMAJ
If Scheduled Caste, Scheduled Tribes, Other Backward Classes and religious minorities are pulled together, they form the majority. But they are divided and separated into six thousand Castes (6,000). Though they are in majority, they are yet to become one Bahujan Samaj. Unless and until these people, who are divided into 6,000 Castes, come together and form one Samaj, they cannot become Rulers, though they are in actual majority. Only because of their majority they cannot become Rulers. Unless and until, there is a common social interest and there is a realisation of this interest, they cannot become one 'Bahujan Samaj'. And unless and until they become Bahujan Samaj, this majority class cannot become Rulers. Today, it is very easy to form a political party of the majority class, but very difficult to form ore samaj of this majority class. To form one samaj is not a political task. It is a non-political task and it is a time consuming and complex task. The 3rahmin-Baniya Print-Media does not want this process of making Bahujan Samaj to succeed. Therefore this print media is actively working against this process.

BRAHMIN BANIYA - THE RULING CASTES
Varna system is such a system, which gives better planning to establish domination over Shudras - Ati-shudras. This system has not only given-rights and privileges to first Three Varnas, but it has also given them, the right of self-respect and honour. And the Shudra - Ati-Shudras have not only been denied rights and privileges but have also been denied this self respect and honour.
When the country got independence, Gandhi with the help of Nehru has re-established this Varna System. Those who were given rights, privileges, honour and self-respect previously, were given more rights now. Is it not true? Democracy stands on four pillars and the Brahmins, Kshatriyas and Vaishyas have control over these pillars. This is the contribution of Gandhi-Nehru to their Castes. Has this happened automatically? In this way, those who were dominating in the social setup became also dominating in the democratic setup. All these Varnas and castes are Ruling and Exploiting Castes. At the best, we can say Kshatriyas and Vaishyas are assistants of Brahmins and are functioning under Brahmin Control.

BAHUJAN SAMAJ IS AN EXPLOITED AND RULED SAMAJ
The Scheduled Caste, Scheduled Tribes, Other Backward Classes and converted minorities are 85%, but are divided into 6000 Castes. Those who were denied rights and privileges in the Varna system, have also been denied rights and privileges in a system which has been developed in the modern Democracy. Even in this system, they remain Exploited and Ruled Castes.

POWER CHANGES, BUT NOT THE RULING CASTES
Many elections have been conducted in modern India, on the basis of Democratic process, and we have seen that power has changed from one party to other, but the ruling Castes have not changed. There are many reasons for this, And one of the important reasons, is "BRAHMIN-BANIYA PRINT MEDIA".

FOR A CHANGE OF SYSTEM, IT IS ESSENTIAL TO CHANGE THE RULING CASTES
Simply by change of power, there cannot be a change" of system, because, we have seen a change of power many times. By keeping control of Ruling Castes over the power structure, we cannot bring change of system. Whether it is opposition Ruling Castes or ruling-Ruling castes, there interests are not different. Those, whose interests are common, whether they are in power or not, they have consensus in maintaining the "STATUS-QUO". Therefore, to remove control of the ruling Castes from power structure, is a pre-condition to bring change of system. Not to allow this thing to happen, the Brahmins-Baniya Print media is creating a false picture of competition among the parties of ruling castes in elections, because of which, the votes of Bahujan Samaj get divided and the votes of ruling castes get consolidated and increased

ATMOSPHERE OF ACCOMPLISHMENT OF THE PRECONDITIONS
Since last 20 years or so, we are propagating the ideology of demolishing the control of ruling castes over power-structure and establishing the control of Exploited and Ruled castes. In the first Phase, when we were trying to establish the roots of this Ideology, people of Bahujan Samaj itself, were laughing at us. In the second phase, when these roots got strengthened, the interest of those people, who were laughing at us where in danger. Those who had alliances and compromises with the enemy of Bahujan Samaj, were in great difficulty. Then, they started opposing us. In the Third phase, this ideology has started showing its influence and results. The opponents were wonder-struck. They got frightened and have now lessoned their opposition. But the real enemy of Bahujan Samaj has become more aggressive. The basic reason for them to become aggressive, is that they started loosing their control over the power structure and the exploited Castes have started establishing their control over it. Even among them, the Brahmin-Baniya Print media became more aggressive. The Atmosphere of accomplishment of the pre-condition for brining change to system is developing. It can be seen today. This atmosphere is posing dangers to the Ruling Castes. There are clear indications of this. Therefore, the Ruling Castes have started using their print-media against this, to save themselves from the dangers.

WHY PRAISING MULAYAM SINGH?
Only 2-3 years back, the Brahmin-Baniya Print Media was running a persistent false campaign, to defame and damage the image of Mulayam Singh. They called him "MULLA-MULAYAM" and "MAULAVI MULAYAM". Before that, they gave the slogan that "MULAYAM GO BACK and herd the Buffalose". The same slogan was also used against Ram Naresh Yadav. What is the reason, why Brahmin-Baniya Print media is not raising these slogans today? Because, if they give this slogan today, they know that the polarisation of scheduled Caste, Tribes and other Backward classes wjtl be strengthened and Brahminism will .get weakened. In the same way, by Calling MULLA-MULAYAM" or Moulavi Mulayam, Mulayam Singh is not going to loose anything. Other Backward classes, who were opposed to Muslims at that time had to be kept way from Mulayam Singh. This was the purpose of giving this slogan. But today, it is not relevant to keep Mulayam Singh, away from backward classes. Therefore, that Brahmin-Baniya Print Media has stopped giving these slogans. On the contrary, it started praising Mulayam Singh. When Brahmins start praising somebody, we must understand that the crises have come very close. The purpose behind showering praises on Mulayam Singh is to break the polarisation of scheduled Caste, Tribes and other backward classes.

CONSPIRACY OF BRAHMINS AGAINST MULAYAM
In Uttar Pradesh, there is a rule of Mulayam Singh and contrary to this, administration of Brahmins. Brahmins do not desire that Mulayam Singh should rule. Therefore, many Brahmin Officials are conspiring to bring down the Mulayam Singh's Rule. The first part of this conspiracy has come to light, when Governor's Speech drafting I.A.S Officer, mentioned in the speech that this government will be run on the ideals of Gandhi. From this, it becomes very clear that, the officer, who prepared the speech, must be a Brahmin and he must be knowing well that the M.L.A's of Bahujan Samaj Party will not tolerate this. Due to this, there will be an ideological rift. The officer was. successful in creating this rift. The Second example is Kripa Shankar Chaturvedi, an I.P.S. Officer, who was Principal, Government Police Training College, Moradabad. He published a magazineforthe police, on Government expenses, in which he made Bahujan Samaj Party, the target of his criticism. If disciplinary action is not taken against him, the Government will collapse and if taken, it could have been said that Mulayam Singh's love for Gandhi is not genuine. The fact is that the attempts of Chaturvedi were directed against the Government to make it collapse. The Third example is of the Chief Secretary of U.P., who is a Tamilian Brahmin. He senta report to the Chief Election Commissioner, T.N. Seshan, in a wrong manner and did not even keep the Chief-Minister informed. The Chief Election Commissioner had cancelled the elections of Six Assembly seats, on the basis of this wrong information. Because of this the Stability of the Government was threatened. The Two Ministers of BSP had to get elected to the assembly or Council before completing six months. It was a constitutional obligation. If the elections were cancelled, they could not have got elected. Due to this, the Government would have collapsed, because B.S.P. could have some out of the Government. The purpose of the Chief Secretary of giving information to the Chief Election Commissioner in a wrong manner, was only to collapse the Government. The Similar type of conspiracy is being hatched by the Brahmins Baniya Print Media, which was hatched by the Executive official of Ruling Castes in U.P.

A CAMPAIGN TO CREATE CONFLICT AMONG SC'S & O. B.C.'S
No sooner, the SC/ST's and O.B.C's of Utter Pradesh, with the help of minorities, have formed their own government, the Brahminical forces have started creating conflicts among them using their organisational network, these Brahmin-Baniya parties have started creating conflicts among S.C's and O.B.C's in the villages, and the print media is giving wide publicity to these "sponsored conflicts". They have started propagating that, traditional antagonism exists among SC's and OB.C's. In the name of Agriculture and the Agricultural Labour, they have written columns and columns of literature. It is true that SC's AND B.C's are quarrelling among themselves, but its reason is not economic, but the social structure of inequality, whose root cause is Brahminism, which is an Ideology of creating conflicts. What can be the reason, when one Kurmi (Backward) man parades one SC Women naked in the village. It is not because, that lady is poor or labourer, but because the Kurmis think that to do this is their right. Certainly the thinking behind such acts is Brahminism, which has perpetuated this inequality. By demolishing this ideology only, there will be a feeling of Brother-hood among SC/STand OBC's and this feeling of brother-hood can pose dangers to Brahminism. Therefore the BrahminBaniya Print Media, instead of running Campaigns, to demolish the ideiogy of inequality, is propagating the sponsored conflicts of SC's & BC's in such a manner, so as to finish this feeling of brother-hood in them. By finishing this brother-hood among them, the followers of Brahminism will pave ways for coming back to the power. Without creating feeling of brother-hood among them the SC's and OBC's cannot take over political power. It is not possible. Because of this reason, there is a growing understanding and feeling of Brother hood in SC's & OBC's of Utter Pradesh, because of which, Brahmin Baniya Print Media has felt the necessity of creating conflicts among them.

INSTIGATING BACKWARDS AGAINST MUSLMIS
The Brahmin-Baniya Print Media is not creating conflicts among SC, BC's alone but also creating conflicts among BC's and Muslims. When it was time to implement the report of Mandal Commission, which give justice to backward classes, they opposed it tooth and nail. They opposed the rights of backward classes, but at the same time for instigating them against Muslims, they call them their Hindus Brothers when it was time to give them, their rights as backwards, they made them Hindus and used them against Muslims.

BRAHMAN-BANIYA PRINT MEDIA-BIGGEST PARTY
in a democratic setup, political party is essential. Without Political party, the Democracy cannot be successful. There are various recognised political parties in our country and majority of them, belong to Ruling Castes. But amongst all of them, the Brahmin-Baniya Print Media is the biggest party. It never takes part in election, but at the same time propagates the interests of the Ruling Castes.

BRAHMIN-BANIYA PRINT-MEDIA No.1 ENEMY
That way, there are many enemies of Bahujan Samaj. Some are internal and some are external. Brahmins are No.1 enemy of Bahujan Samaj. Therefore the Print Media created by Brahmins is also No. 1 enemy of Bahujan Samaj. Because, the print Media is a Biggest party, therefore it is biggest enemy

KSHATRIYAS & VAISHYAS ARE ASSISTANT ENEMY
When the Kshatriyas and Vaishyas are helping the Brahmins, to maintain the dominations, they make them partners in the power structure. But when Kshatriyas make this partnership as the basis for creating their own domination, the Brahmin Baniya Print Media launches' campaign against them. When Arjun Singh has tried to create his own influence against Narasimha Rao, the Brahmin-Baniya Print Media started pulling his legs. They adopted similar tacties in case of Sharad Pawar, a Shudra.
BRAHMIN BANIYA & KSHATRIYAS ARE IN MINORITY, BUT HOW ARE THEY CONTROLLING POWER?
In fact, this question cannot go out of the minds of those people, who believe in democracy that Brahmtn-Baniyas and Kshatriyas are in minority. But how are they controlling the power? This question is before us also. When we pondered over this question and gave serious thought to it, something has appeared before us. The minority rulings castes are making use of money, mafia and print media, to create its own majority.
By booth capturing and riggings, this minority Ruling castes are becoming majority. They create rifts among scheduled castes, scheduled tribes and other backward classes. They purchase leaders and also purchase voters. You must have heard about every type of thefts, but thefts of votes takes place only in India. This is the wonder of our Ruling Castes. To keep all these things secret, and to cover up them is the job of print Media.
The vote-bank policy is also made by the minority Ruling Castes. They only make the appeasement policy (Muslim appeasement) and also create noise over it. The Ruling Castes are in minority and therefore they have to make vote-bank policies. But creating public opinion is the biggest job of print media and to collect the votes by creating public opinion, is also done by print media, through which, the minority ruling castes, establish their control over power structure.

MULAYAM DOES NOT KNOW HIS FORE-FATHERS
Muiayam Singh is not knowing his real fore-fathers. It is very essential to know them, if you have*to create ever lasting influence and impact. Certainly, Phooley, Shahu Maharaj, Ambedkar, Periyar and similar great men can only be his fore-fathers and this is natural also. To break this chain of history, can also become cause of division. Therefore, it is necessary to know and understand this.

MUSLIMS - THE MAIN TARGET
The Babri-Masjid-Ramjanma Bhoomi Agitation, being run for the past decade or so, has proved many things. The most important of these, is that in the name of Religion, the SC's & OBC's are being instigated against Muslims by the Print Media and Muslims are being made their target. The untouchables and the Shudras have been made the victims of campaign of hatred by Brahminism. Now same Brahminism is making Muslims as target. The print Media is leading all, in this campaign. Muslims must become terrorists, so that a movement to suppress them can be launched. This is a current conspiracy. The first experiment of this was conducted in North -East, then in Punjab and now it is the turn of Muslims. These things prove that Muslims are being made target, but their real target is OBC's.

TERRORISM - THE RESULT OF BRAHMINISM
Whatever has happened in North-East, Punjab, Kashmir, or Bombay, is the resultant effect of Brahminism. Brahminism tried to establish their domination and when people refused to accept this domination, they adopted many wrong methods. As a reaction to this, the terrorism is created. All those, who are having some understanding, know it very well. Instead of propagating the basic reasons of terrorism, the Brahmins-Baniya Print-Media is launching campaign to defame them and assassinate their characters. Even now it is going on. By doing this, the print media has threatened the unity of the country

BRAHMINS HAVE DIS-INTEGRATED THE COUNTRY BUT DEFAMED MUSLIMS
It is now slowly spreading among the masses, that brahmins are responsible for the partition of the country. Had the muslims remained in India, it would have been difficult for the Brahmins to establish their domination over the country. And therefore to establish their control, the brahmins made partition of the country. But they defamed only Muslims for this. The Brahmin Beniya Print Media has played an important role in this affair

STATE TERRORISM-A RESULTANT FACTOR OF BRAHMIN BANIYA PRINT MEDIA
Those who form the Government, gain access to the resources of the State. But these resources are the wealth of the people. Then how these resources are being used deliberately against people. It is dangerous and also violative of human rights. If the Print media decides to expose such a government, which is using state resources against people, The State terrorism can be checked. Always, the state terrorism is most dangerous than people's Terrorism. But instead of opposing it, the press is defending it. Not only that it advices the states, to do it. Therefore, state terrorism is a creation of print media.

THE ROLE OF PRESS IN THE DESTRUCTION OF BABRI MASJID
Many people do not know many things. Normally, B.J.P. & CONGRESS are being blamed for the destruction of Babri Masjid. But the Role of press in this affair is also equally important. In fact, the press has instigated people for doing this. This fact cannot be denied.

THE WORRY OF UNITY OF THE COUNTRY - A FARCE
The press always makes noise that the unity and integrity of the country is in danger. And on other hand it tries to create conflicts among SC's and OBC's. Infact there is no danger to the unity of the country. Such unity of SC's & OBC's may pose danger to the domination of the Brahmins. And this, they call danger to the country. This is their point of view. From this, it is clear that, they are not worried about the unity of the country, but only about their domination. The rest is a farce.
BRAHMIN-BANIA PRINT MEDIA SUPPORTING CONGRESS AND B.J.P
In 1984, if the print media had not propagated Khalistan, it would not have been possible for Rajiv Gandhi to get 415 M.Ps elected. And if the Print Media could not have helped RSS and BJP in the destruction of Babri Masjid, it would not have been possible for them to get 116 M.P.s in 1991, when they could get only two M.P.'s elected in 1984. This proves that print media is supporting Congress and B.J.P

BRAHMINS PARTY-NATIONAL PARTY, THE REST ARE CASTE PARTIES
The party of Gandhi-Nehru is called a national party, the party of ail sections of people. But Charan Singh's party is called Jat-party, Mulayams's is called Ahirs' Party, Laloo Prasad Yadav's is called Yadav party, Dr. Ambedkar's is called Mahar Party and Kanshi Ram's party is called Chamar party. Is press not propagating this view point? If it is doing so, does it not prove that Press media is posing threat to the unity of the country.

ONLY TO MAKE PROPOGANDA, BUT IMPLEMENTING NOTHING
There is a democracy in the country and the majority people are scheduled caste, tribes, other backward classes and religious minorities. In a democracy it is not possible to rule, unless these sections are made helpless and hopeless. Therefore the ruling Castes are always propagating about the protection of their interests, but do nothing to implement. Instead of exposing this, the Press media is a part of this conspiracy

PRINT MEDIA-A LEADER IN THE CAMPAIGN OF OPPOSITION TO MANDAL COMMISSION
When V.P.Singh made Mandal Commission applicable no party could pick up courage to oppose it. At that time, the press came forward. It conducted a false campaign. This is well known. But when Supreme Court recognised, they accepted ft They have not accepted it, because it does not damage their interests, but because the Mandal Commission has been sabotaged. The press was successful in this Sabotage and therefore is now supporting it

NOT SOCIAL JUSTICE, BUT CHANGE OF SYSTEMS
It was not too late, before the ruling castes were exposed and people came to know in large numbers that "Social Justice" is a mere toy. Therefore, no separate Machinery or law is made to deliver social justice. Therefore social justice can influence people and without its implementation, they can save themselves. This is what the ruling castes think. But now the exploited Castes have started realising this. Therefore, these castes gave the slogan of "VYAVASTHA PARIVARTAN". Such a situation is being created in the country. Therefore the press has launched a campaign against this.

THEY WANT TO CONTROL THE BRAIN AND MIND
Dr. Babasaheb Ambedkar has emphasised upon, a very important concept that if any community desires to extent its political base, it must liberate the minds and brains of people. This is a pre-condition. And according to this concept, if the brains and minds of people are liberated, the base of political power can be spread. If the Ruling castes do not want this to happen, then they must control the minds and brains of people, so that their direction can be changed in the interest of ruling castes.
The journalists are not only managing information alone, but are also managing the Brains and minds of people. Who are "these Journalist? Brahmins and Baniyas. Therefore these Journalists know very well that information is a source of strength and it can be used to manage the brains and minds of people.

WHY IT IS A CONSPIRATORY MEDIA?
Brahmtn-Baniya Print Media is called a conspiratory Media, Why? There must be some definite reasons. In our opinion, the ruling castes hatch some conspiracy at highest level and to execute it, is the role of the print Media. This can be only reason. Therefore, we call it a conspiratory media

WHAT WE SHOULD DO?

A:-
1. First of all, we must serve a warning to the Brahmin-Baniya Print Media, that we know its conspiracy.
2, Second, if they do not change their attitude, we must stop reading their papers and
3. If, we cannot stop reading them, we must stop believing them, especially those matters, which spread confusion among us.
B:-
1. We must create our own Campaigners
2. We must. give them Training
3. We must build the awakening centers
4. We must start our own Publications
5. This is a task of organisation
6. We must organise the Journalist of Bahujan Samaj.


Dr. AMBEDKAR ON BRAHMIN -BANIYA PRESS
"In my opinion, this is the appropriate time, to describe the present condition of Indian Journalism, Once, the Journalism was a profession in India. Now it has become a business. There is nothing moral in that, than producing a soap. Journalism does not consider itself a responsible advisor of people. In India the first of ail and most important is that, Journalism should consider it obligatory to publish only such news which are true, also criticise Government policies from angle of the larger interest of people, without any fear, it must criticise and correct those, who are trading wrong path, whether they are big or small men. But to make somebody hero and worship him, has become the main role of journalism. Under such circumstances, the news has been replaced by sensations, logical ideas have been replaced by unwarranted anxieties. Instead of touching the hearts of responsible citizens, it is now instigating the irresponsible people" Dr. Babasaheb Ambekar.



















































































































































































































































































































































































Edits

18 November 2007

Resonant Justice Police needs better superintendence It is more than mere judicial tut-tutting. The setback has been devastating and the nature of governance in West Bengal must now be open to question as never before. Friday's order of Calcutta High Court (coram: SS Nijjar, CJ; and Pinaki Chandra Ghose, J) leaves the government without a leg to stand upon. The conduct of the administration stands indicted with the observation that the 14 March firing in Nandigram was "wholly unconstitutional". Which implies that the action was totally out of proportion to the provocation. Mr Buddhadeb Bhattacharjee, as the political curator of Nandigram, as the Chief Minister and the Home (Police) Minister must acknowledge his own direct culpability. At the very least, and as had been suggested in these columns eight months ago, he must resign from the position of the Police minister. That the government plans to go in appeal is neither here nor there; the Court has not stayed the operation of its order and unless the Supreme Court sets it aside, the indictment stands. Politically, the Marxists often claim the high moral ground; if Mr Bhattacharjee remains head of the police establishment, his party will lose the right to ever criticise a Narendra Modi or Bal Thackeray.  The court has rubbished the claim of sovereign immunity in defence of the action. The message must be resonant enough: for exactly eight months was the state trying to defend the indefensible. The indictment and the defeat is legal as well as administrative. The armed offensive against peasants, intent on protecting their source of livelihood, was carried out with a calculated ruthlessness that was seemingly more brutal than the firing on refugees in Marichjhanpi (1978), against the Gorkhaland agitators (1986) and against Mamata Banerjee's rally at Esplanade (1993). It bears recall too that the nature of the bullet injuries ~ on the backs of victims ~ was completely inhuman. The government has been put on notice, and there may yet be more worms crawling out of the Nandigram can as the CBI has been directed to continue the probe. The compensation for the rape victims confirms reports that the party and government had tried to reject. Thoroughly contemptuous and deserving of censure has been Binoy Konar's reaction: "Does the court expect the police to contain rowdies by spraying Gangajal and reading out the Gita?" Such vacuity is of a piece with the rusgolla-mudki analogy of Biman Bose, who now carps at the judiciary for delayed development. Mr Bose is already before the Supreme Court appealing an earlier judgment of the High Court holding him guilty of contempt. That the matter has not been taken up for consideration ought not to be construed as licence to shoot his mouth off. Lauding heroes National veterans' policy needed There is every reason to appreciate the Uttarakhand government's substantially increasing the monetary benefits extended to winners of national gallantry awards. The cynics might attribute that to the chief minister himself being a former military officer, as well as the fact that the region does send plenty of its men to the forces so there are many "army families" on the electoral rolls. That, however, would be unkind to Maj-Gen BC Khanduri (retd.). Even when he was an "ordinary" MP he had championed the cause of the old soldier (of course not all gallantry awardees have completed their military service), including World War II veterans who had been ignored by the political community because it was ~ as Pranab Mukherjee once asserted ~ "not our war". The recently announced increases, in some cases as much as 25 times, would probably be among the highest in the country. So there is genuine cause for festivity in Lansdowne, Dehra Dun and Ranikhet, the "homes" of the Garhwal Rifles, 11 Gorkhas and Kumaon Regiment respectively. Not to mention several other military establishments in the state. A larger question does, alas, cause more than a pinprick. Must the benefits for war heroes and ex-servicemen, or veterans which is now the preferred term, vary so much? It would have been acceptable if there was a "high" bottom line, but that is not the case. While traditionally "martial" states like Punjab, Haryana and Rajasthan are fairly generous, others are miserly. Yet the soldier serves the nation, and sympathy is due to those who get a poor deal because they live in the wrong state. The disparity in monetary benefits is also reflected in other welfare support, indeed even respect for the uniform. Since indifferent treatment of serving soldiers/veterans has been identified as one reason for declining morale and poor quality "material" turning up at the recruiting office, it is necessary to undertake a comprehensive revamp of the way the Centre and the states share the responsibility (or lack of it) of backing up soldiers and veterans. A fresh national veterans' policy needs to be evolved, and implemented. The Uttarakhand bonanza must not cause heartburn elsewhere. An adult failure Rising crime against children The grot and glitz of Incredible India appeared to be all too stark on 14 November, Children's Day. The report of the National Human Rights Commission, ironically released on that day, grimly points to an adult failure to protect the child. The reality is chilling at the mildest estimation, and makes a mockery of the platitudes that are associated with the occasion. There has been a 4 per cent increase in crimes against children, and this violation of child rights is now a countrywide scourge. And the rising graph points to a shocking 14 per cent increase in child rape and a 10 per cent rise in kidnapping. Equally forbidding is the challenge of missing children, and the search usually leads nowhere or is a half-hearted effort at crime detection. The adults at the helm of civil society remain remarkably insensitive to the problem in a country where 44,000 children are reported missing every year. Of whom an estimated 11,000 remain untraced.  So it is that as West Bengal flounders in the face of adult fiascoes and foibles, there has been no attempt to trace the six children who have been missing from Howrah's squalid Pilkhana area for the past six months. There has been no effort either to track down the culprits. The police have been bungling in the absence of clues. To claim that a drug cartel, involved in the buying and selling of children, is responsible is no comfort to the parents grappling with the tragedy. This is no more than a diagnosis of the malaise with little or no attempt to get to the root. Not that the state government alone is indifferent; even the Centre's information and broadcasting minister, on a recent visit to Howrah, seemed wholly disinterested in the matter. The news is much too shameful to be aired in the drawing rooms.
http://www.thestatesman.net/index.php?option=com_content&view=article&id=210104:Edits&catid=38:editorial&from_page=search

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123 45 67 89 10

What Justices Sachar and Misra knew, but ignored

Organiser - Radha Rajan - ‎Jan 25, 2010‎
STs 7.5 per cent, SCs 15 per cent, OBCs 27.5 per cent. All-India tribal population stands at 8.2 per cent while all-India SC population is 16.2 per cent. ...

**

Jitedender Gupta
Review
Saga Of Marichjhapi
A sultry landscape in fascinating detail, where dreams rise and die to the rhythm of the tide
Alok Rai

Ghosh's new novel - The Hungry Tide - has a sharp, "modern" opening. One of the two "outsiders" on the Dhakuria commuter platform, Kanai Dutt, media executive with "the true connoisseur's ability to both praise and appraise women" and only intermittently single, is somewhat reluctantly on his way to see his aunt Nilima, who lives somewhere in the middle of the Sunderbans. He notices the other "outsider", Piya, the once-Bengali researcher, she of the "neatly composed androgyny", who is on her way to the Sunderbans in order to pursue her research into the habits and habitats of the river dolphin, the Orcaella.

 

 

Ghosh presents themes that are there not only in the present of his narrative but which bleed into the present we are reading his work in.
 

 
Ghosh efficiently conspires to get the two chatting, explaining to each other their purposes for being in what is, on the face of it, an unlikely place for both of them. Ah well, Love in the Delta, so to speak!

The threat of this opening is, mercifully, soon belied - the two take off in their separate directions, and while we get a curiously staccato narration - cut to one, cut to the other - of what they do, and inevitably, of the pasts that play through their present doings, they do not actually meet again until the middle of the book. By which time, of course, our readerly plate is piled high with themes and resonances and the threat of casual romance looms small indeed.

It is a pleasure to see Ghosh getting into the spacious narrative style that is his forte. It enables him to deploy his gift for leisurely, thoughtful exposition. Once in a while, I must confess, the narrative device of having one character say to another - "since you asked, let me tell you" - did seem a little overused, but on the whole, it seemed an acceptable concession to the narrative pretext that enables Ghosh to get so many different themes and people to inhabit the same mind-space.

Perhaps the most important of these is worked, ironically, through the figure of a character who has died several years before the novel opens - Nilima's husband, Nirmal. It is the discovery of his papers - sealed, to be delivered to his nephew Kanai - which is the immediate cause for Kanai to be making this visit at all.

Nirmal's notebook, spliced in bite-sized instalments in between the alternate glimpses of Kanai's and Piya's separate but converging trajectories, is being written against an embattled and encroaching present in which it will be too late for words anyway, on the eve of the Marichjhapi massacre; it concerns people and themes that are not only there in the present of the narration, in which Kanai reads it, but haemorrhage also, as in the "argument" between utopias and liberalism, or that between human needs and environmental concerns, into the present in which we are reading the work.

In writing about "the tide country", Ghosh seems to have found the perfect landscape, one that "says" almost everything that he has been writing about for so long and with such eloquence. Thus, a translated fragment from Nirmal's Bangla notebook-letter reads:

"... interposed between the sea and the plains of Bengal, lies an immense archipelago of islands ... the trailing threads of India's fabric, the ragged fringe of her sari, the anchal that follows her, half-wetted by the sea. ... The rivers' channels are spread cross the land like a fine-mesh net, creating a terrain where the boundaries between land and water are always mutating, always unpredictable. Some of these channels are mighty waterways, others are no more than two or three kilometres long and only a few hundred metres across. Yet, each of these channels is a 'river' in its own right, each possessed of its own strangely evocative name.... There are no borders here to divide fresh water from salt, river from sea. ..

The currents are so powerful as to reshape the islands almost daily - some days the water tears away entire promontories and peninsulas; at other times it throws up new shelves and sandbanks where there were none before...."

Dreams come easy in this magic land. And part of what is at play in Nirmal's notebook is the contrast between the original utopian impulse that prompted the initial "colonial" settlements of the Sunderbans by Daniel Hamilton in the 1920s, and the subaltern-utopian motivation that underlay the appropriation of Marichjhapi island by doubly displaced Bangladeshis in 1979. Hamilton's is a sort of "Nehruvian" ambition, to make a place where people would shed their atavistic baggage of custom and prejudice and avail of the blessings of modernity.

Nature and bureaucracy - also a kind of Nature? - grind that into the mud, because of course there is little dust in the Sunderbans. Marichjhapi island was settled, briefly, by desperate refugees from the resettlement colony of Dandakaranya. The heroic and ineluctable community of these doubly-distressed Dalits was of little avail against the guns of the "leftist" government of Kolkata, deployed in defence of the "environment" but also, it is strongly implied, against subaltern presumption. Dreams are soon dead, too - in this nightmare land. Nirmal's quondam-leftist yearning for heroic, revolutionary transformation is contrasted with Nilima's modest "liberal" ambition to "make a few little things a little better in one small place... after all these years, it has amounted to something: it's helped people; it's made a few people's lives a little better. But that was never enough for Nirmal..."

The abstract contrast between utopia and liberalism is enacted, naturally, at the level of the their fraught domestic lives. Similarly, the tension between the ecological-environmental position as against the needs of the human beings who must, just as naturally, seek to survive in that hostile environment is dramatised in the wordless and doomed passion of Piya and her illiterate boatman Fokir.

Piya's final return to Nilima's hospital and to Lusibari with another research grant to study her beloved river-dolphins does not - indeed, cannot - represent a resolution of the fundamental existential and ideological tensions that the novel embodies. It merely signifies her mature recognition of the smudged provisionality in which we must live. Meanwhile.

It is interesting to ask whether and in what ways Ghosh addresses (or eludes) the problems of audience and register that are an inescapable part of writing the Indian English novel. Thus, the question of "audience" is central to the kind of "explanation " that is deemed necessary by the writer. One wonders, for instance, what is the function of the italicised "native" items - chhata, sarkar? To the Indian reader, these will appear merely gratuitous, exotic spice inserted to reassure Western readers that what they are encountering is a safe blend of the familiar and the unfamiliar. I am not sure that there is any really satisfactory solution to the problem, other than the "arrogant" self-confidence of the American writer, who eschews all explanation.He addresses a sufficient audience at home, and people who find American realities unfamiliar can walk that extra mile.I wonder if this cultural process is in turn affected by the larger econo-military enterprise whereby American "realities" are themselves, mutatis mutandi and even as we speak, being converted into the facts of globalized life.

The problem of register is, if anything, even trickier. Although Ghosh endows his protagonist Kanai with a particular talent for languages, none of this interest - neither his, nor Ghosh's - is in evidence in the language of The Hungry Tide. After all, English is spoken in a great variety of ways in India, and at least some of these have become culturally framed as absurd and parodic, even though they may not be intended as such by the language users themselves. Thus, the timid rural lad who struggles to express himself in broken English doesn't intend to be comic. He might even, from another perspective, be perceived as the embodiment of a colossal human tragedy, but the writer will have to struggle against the conventional undertow towards caricature.

Then again, there is a whole range of people - millions, hundreds of millions - who use no English at all. Their adequate lives are lived in a bewildering variety of languages and dialects that have - and perhaps can have - no equivalent English registers, except the "Indian English" caricature. The main characters in Ghosh's novel are all English-educated, and can use the language fluently and transparently. All except Fokir, who is tongue-tied and uses the wordless language of sign and gesture. However, the solution of making all one's major characters fluent in English, and reducing minor characters to degrees of silence, is really no solution at all.

Ghosh bypasses this problem altogether by resorting, uniformly, to a neutral, level register of sophistication and nuance that is maintained through the range of characters and through the diverse situations in which they find themselves. Thus, even as Kanai is practically drowning in the slime of the Sunderbans, his thoughts are meticulously grammatical, inflected with relative clauses and poised parentheses. This,. too, is a kind of convention, I suppose. And I am sufficiently fond of Ghosh's authorial voice to not mind the fact that it resonates, Godlike, throughout his fictional universe.

http://www.outlookindia.com/article.aspx?224432



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